Poor President Obama, he just can’t catch a break. Looking strained and weary, he had to interrupt his Martha’s Vineyard vacation and return to Washington because the world seemed aflame with problems both at home and abroad.
His entire second term has been characterized by Congressional gridlock and immigration woes. Former Secretary of State Hillary Clinton took shots at his foreign policy in the media, and he’s been criticized by African Americans for not attending to problems in the inner-city, the type of which boiled over recently in Ferguson, MO.
It’s not that the president doesn’t try. Before African-American audiences, he will assume an air of familiarity that some have found patronizing. About Republicans planning a lawsuit against him, he says they should stop “hatin’ all the time.” Before his last election, he told members of the Congressional Black Caucus (reportedly switching to a preacher’s cadence) to take off their “bedroom slippers and start marching.” He even recently complimented his White House pastry chef by saying his pies were so delicious, “I don’t know what he does – whether he puts crack in them.”
That was my reaction until I realized that yet again, our president was “code-switching.” Saying something has crack in it is like saying it’s crazy good. (With two teens in the house, Obama has a ready resource for the latest slang.)
In a recent piece in The Daily Beast, columnist John McWhorter argued that such relatability was requisite for the presidency today, noting that George W. Bush was often criticized for his Texan swagger.
Many groups code-switch. Italians, Jews, Puerto-Ricans, Mexicans. We all have “in-group lingo;” something that lets us feel we’re members of the inner circle.
I remember when my then-16 year old nephew, Christian, came back from vacation in California, sounding as if he’d grown up on the mean streets East Palo Alto, despite having been born and schooled (and often on the high-honor roll) in rural upstate New York. Now 24, he said, “I think code-switching is necessary to smoothly transverse through different groups. Growing up out there I did not learn what we typically consider ‘urban code.’ Coming to California was my first introduction, and I definitely wanted to speak the code at first just to fit in. I mean, I have regularly spoken in urban code for the last 8 years. But at the same time, I realized what my grandmother meant when she said that people perceive you a certain way when you look and speak a certain way. So around sophomore year of college, I realized it could be beneficial to be able to do both at any time.”
In a TED talk, spoken word poet Jamila Lyiscott riffed easily between urban, Caribbean and standard English, telling her audience she was “tri-lingual.”
Black ministers are often masters of the code-switch. My pastor, the Rev. Arnold Byrd III, a young African-American minister, can easily go from standard English on his job in sales with a major cable company, to language designed to connect with the congregation in his predominantly black church on Sundays. He says he follows the example of Jesus, who used things his listeners could understand – fishing and farming – to explain the Kingdom of Heaven. “Peter was a businessman; he owned his own fishing business. So when Jesus told Peter, ‘I will make you a fisher of men,’ Peter understood where he was coming from because he uses something Peter could relate to.”
With the news dominated again by the killing of a young, unarmed black man in Ferguson, even in the comments section of Christianity Today, we see that black and white Christians seemingly talk a different language. One can see how, if people only hung around with others who shared their views, both on and off-line, deadly misunderstandings could occur when we confront one another in real life.
This shouldn’t be so.
My pastor says that Mark 12:30-31, the famous scripture that tells us to love God with our heart soul, and mind and our neighbor as ourselves, is crucial. “In everything about me I am going to show God I love him, which means his ways trump my beliefs, my thoughts or how I perceive a thing,” he told me.
As Paul writes in Ephesians, “But now in Christ Jesus you who once were far off have been brought near in the blood of Christ. For he is our peace, who has made us both one, and has broken down the dividing wall of hostility … that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby bringing the hostility to an end. (Ephesians 2:13-18 RSV)
As believers we should be masters of the ultimate “code-switch.” After all, we not only are citizens of various nations, but we are citizens of heaven. We should be conversant not only in the language dictated by our differing cultures, but in the language given to us by the Lord Jesus Christ: “Love one another as I have loved you.”
A version of this story originally appeared in Christianity Today’s Her.meneutics column in August 2014: http://www.christianitytoday.com/women/2014/august/code-switching-for-kingdom.html